Russell Moore: Advancing Socialism ''starts with the Church.''

The Southern Baptist's Ethics and Religious Liberty Commission's President, Russell Moore, has been very outspoken about the need for the Church to address racism. In fact, the majority of the SBC's leadership has followed him into the this rabbit hole and made dealing with racism their personal mission, as well as one of the official missions of the SBC. Additionally, the SBC hosted a "Racial Reconciliation Sunday," in which a sermon outline, by Philip Bethancourt of the ERLC was to be preached at local churches. Thankfully, most Gospel centered churches, including mine, did not take this bait and run with it.


There appears to be an agenda within the ERLC, and Socialist Democrat, Russell Moore, who believes in a such thing as "Christian white supremacy," is leading the cause. I am not truly convinced that Moore knows what a Christian is, at least what a Biblical Christian is. Moore has been using the unfortunate cases involving Michael Brown and Eric Garner to promote his Racial Reconciliation Agenda. He has made it clear that what he wants to happen in America, must first take place in the Church. But his idea for racial reconciliation in the Church is very similar to Affirmative Action. In fact, it's nearly identical. His suggestions for promoting racial reconciliation in the church  is basically integrating a bunch of goats together at a dinner table, and working out their differences. He wants blacks and whites to set aside their differences and try to understand eachother. He believes that blacks are unjustly targeted by white cops simply because of their skin color. He wants whites to "try to understand" why blacks feel victimized by cops, and try to rationalize illegal behavior as a societal problem, rather than a personal responsibility problem. As I have mentioned before, this is antithetical to the Gospel of Jesus Christ, and if you aren't transformed by the Gospel, and you hold to any form of racism, or self exaltation, then you are not a Christian, and no matter how much integration you do with others, talk with others, or try to understand others, the social gospel is not going to change your heart. Moore's bid is nothing more than an attempt to make a political change by introducing and normalizing social welfare among church-goers and seeking to bring them on board with Socialist Democratic ideas.

Russell Moore has long ties to the Democrat party, and in fact, he "still claims the Mississippi Freedom Democratic Party as his home." Moore has worked extensively with the Democrat party in the past, and has exalted the highly socialist U.S. Congressman Gene Taylor as "one of the greatest public servants I have ever known." Moore's only opposition to the Democratic party appears to be the fact that it is pro-choice, while Moore is, thankfully, pro-life. Now that Moore has infiltrated the largest Protestant denomination in the world, and worked his way to a relatively highly influential leadership position, he has been able to gather many followers and supporters within. Many of his supporters now include President of the SBC, Ronnie Floyd, President of Southeastern Baptist Theological Seminary, Danny Akin, his own Vice President, Philip Bethancourt, and many other influential leaders and pastors in the convention, including , Tony Evans, Thabiti Anyabwile, H.B. Charles, Dan Darling, Mike Cosper, Matthew Hall, and many more.

Tony Evans, a Democrat party sympathizer, tends to agree with Moore on his political motivations. Evans believes that Americans need to "grieve and repent over slavery." Though he never really comes out right and says exactly what he means by repent, he seems to be insinuating that most Americans still believe that slavery wasn't unjust. So what exactly does Evans want Americans to do to "repent" of slavery? America has put in to place a multitude of social welfare, wealth redistribution programs that benefit blacks. Does he want more restitution? Perhaps we will find out when he speaks at the 2015 summit.

Another speaker, Thabiti Anyabwile, says, "I stand with the protestors[sic] because they better demonstrate what genuine faith looks like." What genuine faith is he referring to? The burning down of buildings of innocent store owners? The millions of dollars worth of collateral damage caused by the protesters? The assault and robbery by Michael Brown's mother on some of the other protesters in Ferguson? Civil disobedience is not faith, it's a Communist, Saul Alinsky-style of action to effect some type of political change, and apparently Anyabwile sympathizes with them.

Mike Cosper, Pastor of Worship and Arts at Soujourn Community Church in Louisville, KY, and staunch promoter of "white privilege" preached to his congregation "that churches are segregated today because white Christians failed to welcome and acknowledge the full humanity of their black brothers and sisters long ago." This is total nonsense. Again, if you have anyone claiming to be a Christian that doesn't recognize the full humanity of any person made in the image of God, they are not a Christian. The deeper issue here is not convincing them of someone else's humanity, or working through differences, it's that this person is a sinner who needs to repent, and believe the Gospel. "White privilege" is nothing more than another socialist/communist concept that portrays blacks as being victims of white supremacy, and helpless without government social welfare programs. In reality, these programs only enslave their victims even more by making them dependent on government programs that ultimately cannot treat the root cause of the problem—sin.

So now that Russell Moore has stacked his speaking schedule at the ERLC 2015 summit with like-minded Socialists and sympathizers, he now has a large influential pedestal to trumpet his socialist agenda within the Church. Having the President of the SBC, Ronnie Floyd, on board with him only stands to reinforce him. Ronnie Floyd regularly tells pastors what they should preach from the pulpit, generally to advance some point or idea of his, and stands on the notion that God told him to do so. Sadly, many pastors go along with him.

Moore is well known for compromising the Gospel of Jesus Christ to promote an ecumenical social and political gospel. He has joined hands with the unbelieving Catholic Church on a number of occasions to promote a social gospel of marriage (though he's now calling for judges to uphold gay marriage, or resign), as well as a social gospel of pro-life. While these are good things to promote, Moore is not doing this in a biblical manner—by being salt and light in darkness, calling unbelievers to repentance. He is advancing a social political agenda among conservative church-goers, regardless of their beliefs, and treating them all like brothers and sisters in Christ, whether or not they really are, and using the visible church as a pedestal to effect political change. I believe this issue is really going to heat up in March at the 2015 ERLC Leadership Summit.


***See Follow-up Article Here: Russell Moore's ERLC: Change Agents of the United Nations

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Why 'Racial Justice' is NOT a Gospel Demand

The proponents of racial reconciliation within the Church, especially the Southern Baptist Church, continue to propagate this idea that we need to set aside our differences and reconcile our racial divide. Racial tensions in the US are mostly a fabrication of mainstream media anyways, and aren't nearly as bad as they would have you believe.  However, it is unfortunate that many of our conservative, Bible-believing leaders in the Evangelical church have bought into this notion of white-privelege, and are using it as a means to further this "racial reconcilation" idea.

It all began with the Nov. 24 grand jury decision that police officer, Darren Wilson, would not be indicted on criminal charges for shooting a black teenager, Michael Brown, in Ferguson, Missouri. And, in the footsteps of Rahm Emmanuel, and just like any neo-Marxist Democrat, "not letting a crisis go to waste," Russell Moore jumped right in to begin his new order of business. It wasn't long before the rest of the cohorts jumped on the bandwagon, and made this the topic of the Southern Baptist Convention's Ethics and Religious Liberties Commission's 2015 Leadership Summit. Some of the more well known proponents of this cause, and speakers at the event are, Danny Akin, President of Southeastern Baptist Theological Seminary, Pastor Tony Evans of Oak Cliff Bible Fellowship, pastor, author and hip-hop artist out of Washington, D.C., Trip Lee, and former SBC president, Pastor Fred Luter.

Who you won't find speaking at this event are critics of this unbiblical cause, such as Dr. Randy White, Pastor, J.D. Hall, Pastor Ken Fryer, or even Pastor Voddie Baucham, who sees this issue completely differently than the mainstream leaders of Evangelicalism. While I don't want to speak for any of these critics, I do want to point out that if you disagree with Russell Moore on this issue, chances are you will be repudiated for it. But is "racial reconcilation," as presented by Moore and his companions actually Biblical?

First off, I want to make it absolutely clear that from a Biblical worldview, racism is absolutely unacceptable. The Bible is absolutely clear that holding hate in our hearts towards our brother is no different than murder (Matthew 5:21-26). That being said, hate is a sin, and confronting sin IS a Gospel demand. But this isn't how Russell Moore and Co. are touting it. Moore's solution to racial tensions in the US begin in the church—by integrating them racially. Then we also have Rev. Dwight McKissic, a black Southern Baptist pastor in Arlington, Texas saying, "The church lacks the moral authority to address the world about race before we set our own house in order."  Pastor Tony Evans says we need to grieve and repent over racism in America. And Danny Akin is making it his personal conviction to see to it that a more diverse group of pastors are recruited and educated within his seminary. Translation, we need to hire more black pastors so we can look better to the black community. But do we really have a problem in the Church? All this does is sugar coat the issue, and doesn't get at the heart of it. It's absolutely no different than the social programs our governments have put in place for blacks, such as affirmative action. It gives blacks a priority advantage simply because of the color of their skin, and not because of ability or commitment. It also makes blacks dependent on a system that doesn't address the root cause of the problems—sin.

Recently I posted a tweet, in response to another article pushing reconciliation, posing the question, "Who are these 'racist' SBC churches that these people keep referring to? I've yet to see one." Almost immediately I got a response from another tweeter saying that in Mississippi, he was aware of quite a few of them. My question back to him was, are they actually Christians in these churches. Agreeably with me, he said "probably not." So I ask then, if they aren't Christians, how are they a church. The point I was making is that we don't have a racism problem within the church. If there are racists, sitting in the pews of a church building on Sunday mornings, and acting hateful or intolerant of other races, their problem is not with disunity, non-integration or any other Russell Moore concept. An unrepentant, self-serving, sin-rationalizing racist CANNOT be any more of a Christian than an unrepentant, self-serving, sin-rationalizing homosexual, drunkard, adulterer or anything else. Being a Christian requires repentance of sin (Luke 13:3-5).

Integrating blacks and whites together in our churches is not going to solve any problem (be it perceived or actual) of racial tension in our country. Making this a "Gospel Demand," as presented by Moore and Co. is a fallacious implication that the Bible requires us to do this—it does not. What the Bible requires us to do is to take the Gospel to those who are unbelievers. Man cannot solve the problem of sin, it's why Jesus came to die on the cross for us.  The Gospel, by it's very nature, is going to produce integration among those who believe. I am a member of a very well integrated Southern Baptist church in Charlotte, NC, and I really don't know anyone, personally, who is racist. Are we sinners, yes, and do we need a savior, yes. But there is nobody, who is a professed, true, baptized believer that's walking around in my church spouting any kind of racism.

So who are these "racist" churches that Russell Moore, Darryl Aaron, and Tony Lankford keep referring to?  Are they referring to their own churches? Show us these churches that you're referring to and I would wager that they aren't true Christian churches. In other words, I would bet that the Gospel isn't being presented regularly, and the Bible isn't being exposited, and Jesus Christ isn't the central focus of these "member's" daily lives. Church integration isn't a Gospel demand, the Gospel is a Gospel demand.

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Pastor Tony Evans Says Americans Need to Grieve and Repent Over Slavery and Jim Crow

Many are aware of the ongoing debate over "racial reconciliation" going on in the Southern Baptist Convention, but few are aware of what it really entails. In fact, the SBC's Ethics and Religious Liberties Commission will be hosting The Gospel and Racial Reconciliation Summit in March of 2015. Most of the Southern Baptist's proponents of "Racial Reconciliation," such as Russell Moore and Ronnie Floyd are in favor of labeling race problems as a Gospel Mandate, and require us to accept the Marxist idea of "White Privelege." Take for example what Moore had to say in his August 14 post:

Moreover, we know that the the myth of a “post-racial” America is contradicted by a criminal justice system in which young African-American men are, by almost any measure, disproportionately more likely to be arrested, sentenced, or even killed when compared to white peers.

Moore wants us to believe that blacks are arrested, sentenced or even killed more often by our police and criminal justice system because white Americans are racist. Moreover, he wants us to believe that white Americans are privileged in American society over blacks, simply because of our skin color, despite African-American-only programs such as the United Negro College Fund, Affirmative Action, etc, black housing incentives, Equal Opportunity employment programs, etc. Perhaps the problem isn't that whites are more privileged than blacks, but the problem is sin, especially within the black community. I would argue that the number one reason for higher arrests and convictions among blacks is that they are far more likely to be born out of wedlock, and be raised with without a father figure. This, I would argue according to MY Bible, is the "Gospel Mandate." That we take the Gospel to those who need it, and live in a culture and lifestyle of unrepentant sin, and no understanding of the Grace of God, is the Gospel's mandate (Mark 16:15). It is NOT a Gospel mandate that whites bend over backward, and accept responsibility for the sin in the African American culture.

Furthermore, Dr. Ronnie Floyd, president of the SBC writes:

The time is now for us to rise up together and cry out against the racism that still exists in our nation and our churches, and the subsequent injustices....Pastors, churches, leaders, and laypeople of the Southern Baptist Convention, the time is now for us to repent personally and collectively of all racism and injustice...We need to repent of our racism and injustice and return to the first commandment of loving our Lord Jesus Christ.

Is racism a problem in his church? I, for one, am a member of a Southern Baptist church of about 18,000 members, and I don't know a single racist. Though we are a predominately white church, there are a number of black members, as well as pastors, leaders, and teachers. Yet, Floyd wants us to believe that the problems in the black community are due to racism running rampant in our churches. I'm not arguing that racism doesn't exist in America, but racists are not Christians, and if a "church" is corporately racist in any way, it's NOT a Christian church. Yet, the latest in this craze of racial reconciliation in the Southern Baptist Church comes from none other than Pastor Tony Evans, of Oak Cliff Bible Church in Dallas. During an interview with the Christian Post on January 14, Evans was asked:

CP: The suggestion has been made that society as a whole, American Christians as a whole, need to acknowledge and grieve over past corporate sins like slavery and Jim Crow before trying to move forward on reconciliation. What are you thoughts?

And his response was:

Evans: Absolutely, that's what the solemn assembly is all about. Solemn assembly is recognizing where we failed and repenting of it. Repentance means to turn the other way. So that means, where those failures are clearly seen, have we turned, are we doing the opposite to what we did when those failures or when our current failures [are] the continuation of those historical failures? You repent of those, that is you turn the other way. When you've done that, now you've begun to operate on God's standards. And when you repent and operate on God's standards, now you have restoration and reconciliation.

Here in lies the problem, though; While racism does exist to some small degree in America, it does not exist on the scales that the news media would have you believe, and that the leaders. What is it that Evans, and the others like Moore and Floyd want us to do? The SBC has already publicly repented of it's racist past. Americans have already repented of slavery and Jim Crow. But our SBC leaders want us as a whole in the church, and as a whole as white Americans, to accept that whites have it easy, repent of that, and stop holding black criminals responsible for their misdeeds and failures. This is diametrically opposed to the Gospel of Jesus Christ, which teaches us to take the message of personal responsibility of our sin to sinners, along with the word of grace and forgiveness in Jesus Christ. Only then can we see healing among our fellow Americans.

While there are exceptions, the vast majority of white Americans would whole-heartedly disavow slavery or any of these racist events in our history, ESPECIALLY Christians. But unfortunately, our Southern Baptist leaders have bought into the white privilege hype promoted by left leaning propagandists, and this is where our denomination is heading full speed. I would urge SBC members to speak out against this agenda in our churches. Bring it up to your pastors, and make them aware of what's going on. If there is any hope for the SBC in the future, we MUST stay Gospel focused...that is, the True Gospel, not the Social Gospel. The Gospel is about man's sin, and God's power to save us from it, not man's inequality and man's ability to save eachother from it.

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